Lydia Kerr, a friend and colleague of mine from the University at Buffalo, has an interesting article responding to Eliza Slavet’s essay on Freud and Jewishness at the Religion & Culture Web Forum of the University of Chicago’s Marty Center. Lydia has put a lot of thought into the question of race and psychoanalysis, and this brief response is a good illustration of her ability to concisely demonstrate the usefulness of psychoanalysis—particularly, Lacanian—for thinking race. She argues that in addition to extended substance (materiality, genetics, the body) and thinking substance (the immaterial* realm of ideas and social construction), we also need to add what Lacan called a third category—la substance jouissante—enjoying substance, or jouissance. Take a look.
*I am increasingly of the opinion that the category of the ‘immaterial’ is of diminishing utility, and that Lacanian psychoanalysis seems to be a fruitful point of departure.
A publisher attempts to revitalize the dark ages of science fiction between Wells and the Golden Age.
The US financial markets have suffered over 18,000 extreme price changes caused by ultrafast trading, according to a new study of market data between 2006 and 2011.
Researchers have found that textural metaphors—phrases such as “soft-hearted"—turn on a part of the brain that’s important to the sense of touch.
In other words, a metaphor triggers both the language part of the brain and the perceptual part of the brain that deals with softness/touch as a physical property.
Going to be giving a paper, “The Clinic of Literature: Foucault, Deleuze, Aesthetics, & Psychoanalysis,” at the upcoming conference in the title. Below is the flyer; here’s a link to their website; more updates when the program comes out, &c.